We have come into possession of a remarkable audio recording. It is a sound file dating from 2 or 3 years ago and is the complete recording of an Exclusive Brethren ‘Breaking of Bread’. You will find it at the end of this article.
It is remarkable for several reasons, not least of which is that this is today, the cult’s most secret event – nobody is invited to attend this weekly 6am Sunday service unless they are a fully-established and credentialed member of the Exclusive Brethren.
It was not always so…
The Exclusive Brethren have changed radically from their early beginnings in Dublin, Ireland. The origins of the Plymouth Brethren are closely linked with one important spiritual event: Communion or, more coloquially known as ‘The Breaking of Bread’ or the ‘Lords Supper’.
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There are many aspects to this work that deserve consideration. The writer draws upon quotes and writings from Brethren, ex-Brethren and other authors. His focus is not upon the ‘Open’ Plymouth Brethren, but upon the Darbyite followers of J.N. Darby – the original Exclusive Brethren.
Key quotations:
“The first thing which strikes us on marking the piety of Brethrenism, is its exclusiveness. The theory of those composing it is, that all the churches are wrong – that all sects are unscriptural – that Christendom is in ruins. Were it so, the natural conclusion would be, to set to work and build up what has fallen, and reunite what is scattered. But no. To end sectarianism, as John Duncan used to say, the Brethren began by making a new sect, and that sect, of all sects, the most sectarian.” – William Reid
“Have you tried these brethren – the Darbyites? I have tried them (try the spirits whether they are of God), and found them false prophets – in every sense of the word, false. They are false in what they say of their brethren, they are false in doctrine, and they are false in their walk” – Lord Congleton
“Your union will daily become one of doctrines and opinions, more than of life and love; Continue reading »
Your government, unseen perhaps and unexpressed, will soon become one wherein is overwhelmingly felt the authority of men;
You will be known more for what you witness against, than by what you witness for; and practically this will prove that you witness against all but yourselves.”
- Anthony Groves (historical founder of the Brethren)
James Grant carefully traces the progress of the Plymouth Brethren and the major figures involved from the origins in Ireland to Plymouth and then to Bethesda. He quotes from the tracts and pamphlets of the time and leaves the reader in no doubt who was in control and by whose orders the Bethesda division was instigated.
Grant has a number of unique insights and information about the Darbyites following Bethesda, not least of which is a remarkable chapter dealing with Brethren Hymnology.
The publishers of the first Brethren hymnals were apparently adept at taking a well-known hymn and altering the words very subtly so that the Brethren doctrines would be thus embedded. Grant provides a number of examples of this practice – which seem to be an early form of subliminal advertising?
Grant proves his point and states: “There lies against the compilers of the Darby hymn book the double charge of transposition and unjustifiable mutilation …”.
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An unusual and fascinating compilation of one man’s journey through a wide variety of sects, religions, faiths and weird places during the 1870′s in London. This is a large book with over 450 pages and we recommend a rainy weekend to fully appreciate and enjoy. The articles were mostly originally published by the author in the ‘Daily Telegraph’ with the instruction: “they should be strictly descriptive articles, expressing no opinion pro or con.”
Rev. Davies visits two groups of particular interest: a Plymouth Brethren group and Mr. Newton – we supply those below as an extract.
The writer has the opportunity to watch a Plymouth Brethren Communion Service, listen to William Kelly and then to hear Mr. Newton teach on prophetic matters. As to whether the Priory, Islington is exclusive by nature, Rev. Davies answers that by remarking on their ‘calm’ self-description: ‘The One Assembly of God in London‘.
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Peter Mearns was a Presbyterian minister who was attempting to protect his parishioners from Plymouth Brethren proselytizing in Northumberland and Berwickshire in 19th century England. Rev. Mearns gives many examples of the ways in which the ‘Darbyites’ attempted to infiltrate and lure members from congregations into their meetings.
Although the Exclusive Brethren today do not attempt to recruit from the outside, in the early days of the Brethren, this was how they increased their numbers. It generated intense bad feeling among many churches and their ministers at the time.
“Among all the Christians I ever met, I never saw such intolerance and bigotry – such denial of the right of private judgment, and such miserable oppression, as among this sect.”
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Feelings ran high in the established churches as disaffected parishioners left to taste the Plymouth Brethren during the early to mid-19th century.
It wasn’t so much that they were leaving other churches or the fact that the early Plymouth Brethren actively prosetalyzed established churches and their members. It was the fact that many saw errors in their doctrine and already, the public testimony of the now multi-split Exclusive Plymouth Brethren, was anything but attractive.
This is an 1869 transcript of three sermons delivered by one Rev. James Carmichael in Montreal, Canada.
The Right Rev. Carmichael was eventually the 4th Bishop of Montreal. He was born in 1835 around the time that the ‘Brethren from Plymouth‘ began to be noticed. Rev Carmichael died in 1908.
“Once it was a compact body, composed soley of believers … now its ranks are broken; its body of believers split up into antagonistic parties, who not only will not commune together, but who speak in anything but a Christian way of each other.”
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Originally published in 1866, Groves produced two later editions (1876 and 1880) explaining “It has been my aim to soften what seemed harsh … endeavoured to avoid all judgment of motives.” So in this edition, the reader is receiving the softest version possible. (We know how some of you will appreciate this.)
Groves outlines the history leading up to Bethesda and the aftermath very succinctly. By creating a narrative of facts and by the use of quotations from published words by the participants, Groves has produced a concise explanation of the doctrinal components in a fairly readable form.
There are some rare extracts and quotations which are difficult to locate elsewhere. The one constant of Plymouth Brethren early history that all commentaries of the time agree upon is the immense influence that J. N. Darby accumulated.
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The title page to an anonymous 1852 pamphlet deriding the teachings of Darby
This anonymous 1852 pamphlet is written by someone with considerable ‘inside’ knowledge of the Plymouth Brethren and, as it is published just 4 years after Bethesda, some may consider it an important addition.
The last section of the pamphlet contains a controversial theory – it builds upon the Darbyite belief that the Exclusive Brethren represented the ‘One Assembly of God’ and the author presents these principles in full.
The author then suggests that the Plymouth rift was seen as an opportunity by Darby to establish himself and his pre-millenial rapture theories – by linking together Newton and his alternate prophetic versions and branding them as “evil”. It is a section worth reading twice – if you can deal with the intense doctrinal debate.
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F W Newman (1805-1897) - describes the impact J. N. Darby had on his spiritual quest for knowledge
Francis William Newman (brother to Cardinal F. H. Newman) was well-connected to the early founders of the Plymouth Brethren. Indeed, in the early 1830′s, he served as an assistant to Anthony Norris Groves, considered by many to be the original founder of the ‘separatists’ who eventually came to be better known as the ‘Brethren from Plymouth‘.
In 1850 F.W. Newman published his Phases of Faith, or Passages from the History of my Creed. There is little doubt in reading the full document that Darby held immense sway over him. A description of a later visit to Oxford describes with awe the impact that Darby had on those around him.
Newman’s descriptions of Darby are quite dramatic, but even more than his word pictures of “the Irish clergyman” is his obvious love and admiration for JND. There are some telling insights into Darby and the manner in which he was able to take control rapidly among any level of society.
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