A doctrinal analysis of Exclusive Brethren ‘Separation’

Criticizing the doctrinal origins of the Exclusive Brethren can be a dangerous ambition.  The history and objectives of this strange seclusionist cult are intentionally steeped in the mists of tradition, conscience and the horror of even suggesting that any existing, or former, ‘Man of God’ (one of the internal titles given to Exclusive Brethren leaders) could possibly do something wrong!  Today, the very concept of criticism is in the process of being carefully bred-out of the group.  One of the irrefutable symptoms of being a cult is this  intolerance toward internal questioning and criticism.

The following December 2009 blog entry presents in a refreshingly clear and concise manner exactly what is wrong with the Exclusive Brethren interpretation of what it is to be ’separate from the world’. The author Milt Rodriguez (never an Exclusive Brethren member) also portrays a perfect summary of why Brethren divide so many times – how many ex-Exclusive Brethren have heard the dread words: ‘I can no longer walk in fellowship with you… I therefore withdraw from iniquity‘ …

“My view is fact; your view is opinion. My view is correct; your view is incorrect. And since your view is incorrect, that makes it erroneous. Therefore, I cannot fellowship with someone who is in such obvious error.”

- Milt Rodriguez in ‘ The Dominion of Opinion’

The Dominion of Opinion that follows is recommended as one of the better doctrinal explanations of where the Exclusive Brethren went wrong with their malformed hypothesis of what ‘Separation from Evil’ really entails. Read all »

Fighting a cult – Exclusive Brethren v. Peebs.Net

The Exclusive Brethren prefer to attempt to silence criticism. Convinced as they are that they represent the only true church in Christendom, they do not believe in ‘turning the other cheek’ or even in attempting to enter into any form of meaningful public discussion as to their beliefs and practices.

The Exclusive Brethren do not attempt to recruit from the ‘outside world’ and prefer to cut themselves off from society quoting a doctrine of ‘Separation from Evil’ as their basis for doing so. The impact of this man-made edict is the vicious and enforced separation of family members should one or more suffer ‘Assembly Discipline’. The offenders are literally ‘cut off’.

The Peebs.Net website is not the first to have attempted to tell the truth regarding the Exclusive Brethren. In the late 1990’s a man called Richard Wyman operated a trail-blazing website that the Exclusive Brethren targeted for closure. A 2003 lawsuit was eventually settled out of court when Wyman realized the financial pressure that the Exclusive Brethren could use as leverage was vastly greater than his own resources. The Exclusive Brethren then took control of the Wyman website and it immediately ceased to exist as a way for family members to attempt to maintain contact.

Peebs.Net commenced operations within weeks of the closure of Richard Wymans site in early 2004. Since that time, the owners and operators have struggled to rebuild content and to recreate an infrastructure that enables thousands of affected people to renew old friendships, find lost family members and generally to stay in touch with events both within and surrounding a group of whom the Australian Prime Minister recently stated: “I believe this is an extremist cult and sect.” Kevin Rudd then stated “I also believe that it breaks up families”. (See http://www.theaustralian.news.com.au/story/0,25197,22288747-11949,00.html Read all »

The Exclusive Brethren on ‘Freedom of Religion’!

It is a remarkable moment – an Exclusive Brethren submission to the Australian Human Rights Commission is a newsworthy event indeed! The following submission was published a few hours ago on the Human Rights Commission website.

The three names shown as signatories: Daniel Hales, John Myhill and David Stewart, are representative elders of the cult in Australia.  (Daniel Hales is the passed-over older brother to the current reclusive leader, Bruce D. Hales.)

There is little hint of the Jackson Wells ‘turn of phrase’ in this tangled document – some comments border on Incitement to Discriminate and the general appeal seems to be little more than a ‘self-pity party‘.

Submission to the Australian Human Rights Commission
on
Freedom of Religion and Belief in the 21st Century
by
Daniel Hales, John Myhill and David Stewart
[2009] Read all »

An Open Letter To Jackson Wells

Mr Benjamin Haslem
Jackson Wells Pty Ltd
PO Box 1743
Neutral Bay NSW 2089

June 30th, 2009

Dear Mr Haslem

We wish to respond to your recent article in the web publication “The Well”, Issue 36, Autumn 2009, entitled “Into the Light: understanding the Exclusive Brethren”.

Whilst the above title implies that your brief is to shine some much-needed light onto the activities of the Exclusive Brethren, we believe that this is the last thing they would want. Until recently, they have always preferred to keep a low profile, with good reason. Instead, it appears that they wish to counteract their negative image from the public scrutiny they have attracted in recent times – purely through their own actions – by engaging your company to create a “positive spin”. Unfortunately, even a company of your stature will have great difficulty in achieving this objective.

We take issue with your assertion that “outrageous and false claims” have been leveled against the Brethren by “mostly tabloid” media outlets and a “handful of disaffected former Church members”. Firstly, we are surprised that you regard serious newspapers such as “The Age” and “The Australian” (your former employer) as tabloid. Secondly, the contemptuous term “handful” is nonsense, and sounds suspiciously like part of a previously reported statement of a Brethren spokesman.

We are a community of people, most of whom have intimate knowledge and personal experience of the Exclusive Brethren doctrine of extreme separation, which has caused many hundreds of families worldwide to be torn apart over the past 50 years. As a result, people have been forced to spend the rest of their lives apart from their families, with all the pain and trauma that that entails. Some have even been driven to suicide, as the following link shows: Read all »

A Personal Response to ‘Into the Light’

The following letter is an individual response to the recently published Jackson Wells paper, ‘Into the Light: understanding the Exclusive Brethren’. This letter was copied to Peebs.Net by an individual who was once a member of the Exclusive Brethren cult. As far as we know, there has not been a reply.

From: [removed]

Sent: Saturday, July 18, 2009 12:42 PM

To: kjackson@jacksonwells.com.au

Cc: info@peebs.net

Subject: Exclusive Brethren

Please could the following be directed to Ben Haslem.

FTAO: Benjamin Haslem

Dear Benjamin,

I read with interest your article - Into the Light: understanding the Exclusive Brethren

I have had years of involvement with the Exclusive Brethren and may be able to help you. I do not wish to denigrate what you have written in your article, I would rather seek to assist you in your endeavours to portray the truth regarding this little-known sect. I am very aware that it is difficult to understand the Exclusive Brethren as they are, by nature and intention, secretive. They prefer to be out of the limelight and not subject to criticism. They do not enjoy engaging in debate and discussion with those outside the sect. They are much more comfortable with confrontation that can be resolved through finance or intimidation, rather than through merit. You are unlikely to find members of the Brethren involved in open debate with the wider community, freely engaged with religious scholars, or willingly discussing theology with any other faith groups. But you will often see them in a courtroom, they have a long history of litigious behaviour. You will also note that they employ eminent lawyers and public relations consultants.

Unfortunately, there are statements in your article that are misleading or untrue. I would like to take this opportunity to help you, and to correct these errors. Also, many people who have been victims of the Exclusive Brethren’s disciplinary activities may find some of your statements offensive. I would like to help you to be accurate and thus be sensitive to these victims. I will comment on your writing by way of interjection, I trust that you find it useful. Read all »

‘Into the Light’ – whitewashing the Exclusive Brethren

Jackson Wells seem proud of their unusual client – quite probably the only ‘christian church’ to ever publish a web site where the only means of contact is the telephone number of their expensive public relations guru. For those who were brought up in or know the Exclusive Brethren cult, ‘Into the Light: understanding the Exclusive Brethren’ by Ben Haslem is easily recognized as an almost outrageous example of whitewash. However, the principle of spin-doctoring has a purpose – it is designed to seed the possibility of doubt.
Today we reproduce the Jackson Wells paper. Tomorrow we publish a letter to Jackson Wells written by an ex-member of the cult – a letter that has remained understandably unanswered.
Into the Light: understanding the Exclusive Brethren
by Benjamin Haslem
Jackson Wells
April 2009
In early 2007, senior members of the Exclusive Brethren Christian Fellowship approached Jackson Wells seeking assistance dealing with a sudden and intense increase in media interest in their small Christian church.
The media scrutiny was driven by unsuccessful attempts on the part of Greens Senator Bob Brown to hold a Parliamentary inquiry into the Brethren, which has about 13,000 members in Australia.
It was alleged by the Greens that the Brethren had breached Australian electoral laws, although subsequent investigations by the Australian Electoral Commission and Australian Federal Police led to no action being taken against the Church or any of its members. Not that this silenced the critics.
During this time, a number of outrageous and false claims were levelled at the Church by several media outlets  mostly tabloid – and a handful of disaffected former Church members.
The allegations ranged from the serious – that the Church was a cult, that it covered up cases of abuse, that it deliberately and systematically broke up families, that it ran its own schools to indoctrinate children to the silly that it banned the use of computers and had a disproportionate level of influence over then Prime Minister John Howard.
The Brethren did not ask Jackson Wells to spin them to a better life or to protect them against legitimate criticism. What dismayed and worried them was that they were being accused of activity that was immoral, sometimes criminal and which ran counter to the tenets of Christianity.
At the heart of Jackson Wells’ strategy to assist the Brethren was to increase the Church’s engagement with the wider community, mainly through the media.
We wanted to explain the Church’s beliefs and its members’ lifestyle, demythologize falsehoods and misunderstandings, and show the connectedness of the Church to the community .
Brethren members interact closely with the non-Brethren community everyday. They employ mostly non-Brethren people in their businesses, their customers and suppliers are mostly non-Brethren and teachers in their schools do not belong to the Church.
However, the Brethren adhere to a doctrine of separation which prevents members from socialising with people with whom they cannot share Holy Communion.
Brethren consider sitting down to a meal to be Holy Communion, so they cannot share a meal with people outside their fellowship. Nor do Brethren members join associations such as golf clubs or vote in elections.
The Church does not seek to impose its views on others nor does it believe that other people are beyond the pail. In a political and social sense, the Brethren are conservative and happy to be described as such.
It is fair to say that the Brethrens initial steps into the media spotlight were tentative.
However, in September 2008, Church elder Daniel Hales gave a number of extensive media interviews to The Australian, ABC Radio National and Australian Associated Press explaining the Brethren’s beliefs and activities.
At a local level, a number of Brethren have developed good working relationships with journalists on suburban papers and local Church members respond immediately to issues that crop up in their own neighbourhoods.
This has been complemented by the unprompted actions of non-Brethren neighbours, customers, suppliers and employees in writing to newspapers or contacting journalists to defend a group of people they consider to be hard-working, honest and decent folk.
The Brethren Church still has some way to travel in gaining an accurate public understanding of the lifestyle of its members. The mythology and inaccurate reporting about its beliefs and practices are well entrenched. Also, being a small group with what is in some respects an unusual lifestyle, the Church is an easy target.
Jackson Wells’ association with a Church whose members are hard working, decent Australians has shown us that intolerance and sectarianism still prevail in some sections of our society, a society which prides itself on giving people a fair go but which, from time to time, can act very unfairly indeed.
Ben Haslem
Jackson Wells
Source: http://jacksonwells.com.au/Into-the-Light-understanding-the-Exclusive-Brethren.ashx
Further information:
Peebs.Net Forum – ‘Jackson Wells – In the dark over the Exclusive Brethren’
http://peebs.net/Community/viewtopic.php?f=33&t=4061
Jackson Wells – website
http://jacksonwells.com.au
Jackson Wells – Other Clients
http://jacksonwells.com.au/Clients.aspx
Jackson Wells – Into the Light: understanding the Exclusive Brethren
http://jacksonwells.com.au/Into-the-Light-understanding-the-Exclusive-Brethren.ashx
Exclusive Brethren – www.thexclusivebrethren.com

As an example of the Spin Doctor’s art, the following paper recently produced by Jackson Wells (the Exclusive Brethren Public Relations firm) is textbook quality. There are many other examples of ‘lipstick on the pig‘ publicly available, ranging from ‘Living Our Beliefs’ (purportedly) by Bruce D. Hales, to virtually every Planning Application that the Exclusive Brethren submit for their fortress-style Meeting Rooms and very private schools.

Jackson Wells seem proud of their unusual client – quite probably the only ‘christian church’ to have published a web site where the only means of contact is the telephone number of their expensive public relations firm! For those who were brought up in or know the truth regarding the Exclusive Brethren cult, ‘Into the Light: understanding the Exclusive Brethren‘ by Jackson Well’s Ben Haslem is easily recognized as an outrageous example of whitewash. However, the principle of spin-doctoring has a purpose – it is designed to seed the possibility of doubt.

Today we reproduce the Jackson Wells paper. Tomorrow, we publish a letter to Jackson Wells written by an ex-member of the cult – a letter that has remained understandably unanswered.

Into the Light: understanding the Exclusive Brethren

by Benjamin Haslem

Jackson Wells

April 2009

In early 2007, senior members of the Exclusive Brethren Christian Fellowship approached Jackson Wells seeking assistance dealing with a sudden and intense increase in media interest in their small Christian church. Read all »

Lindy’s List – An EB woman Asks For Answers

We have been sent a remarkable document written by a New Zealander while she was still an Exclusive Brethren cult-member in 2008. As can be seen, Lindy Simmons put a great deal of time and thought into organizing her thoughts.

In mid-2008, Lindy decided she needed some answers and mailed the following document to Bruce D. Hales, the current leader of the cult, in Ermington, NSW, Australia.

Bruce Hales did not, or could not reply.

Lindy Simmons left the Exclusive Brethren at the end of 2008 and is now coming to terms with freedom from one of the most restrictive modern-day religious groups.


Lindy’s List

Lindy Simmons – Summary Letter

21 August 2008

The aim of this letter is to summarise my questions and issues about the E.B. It is an appeal for increased understanding and answers in regard to these things.

Obviously, I will have to go over them in greater detail before my current thinking could be changed, if I was to be thoroughly settled and convinced about them.

Where I am currently at is that I have such questions and issues about foundational EB beliefs, principles and practises that I feel I can no longer belong to the EB church.

However if they can be answered, their reason for existence explained, or if I become convinced some other way that before God I must remain an EB, then I may do so, as I believe the Word of God is law and obedience to Him is highest priority.

Brief summary of my questions/issues about the Exclusive Brethren: Read all »

Exclusive Brethren Instructions to the Family Court – 2005

Many have been outraged at the recent Australian Family Court decision to separate an ex-member of the cult from his children. Most will look squarely at the Judge responsible and ask how this could happen?  But this is only the latest case in a series of similar lawsuits.

The Exclusive Brethren do not recruit; they do not evangelise in order to increase membership. They increase from within. Great pressure is brought to bear on the young to marry and produce offspring. The resulting children are their future – estimated to be approximately 17,000 strong following the 1970 Aberdeen Incident, the cult today numbers in excess of 46,000 worldwide in over 10 countries.

The Exclusive Brethren protect their young with survivalist intensity. Putting their (and tax-payer) money where their mouth is, they have created a large international network of fiercely private schools that are there for one sole purpose – to keep their children separate from the outside ‘evil’ world.  It is more than ironic that the Exclusive Brethren have to recruit non-member teachers to operate their growing number of schools as there is a worldwide ban on attending university for all children. The cult’s educational trusts are monitored closely by Exclusive Brethren ‘volunteers’ to ensure that there is no deviation from a carefully constructed EB-approved syllabus.

Dated January 2005, the following submission was made to Australian Parliament’s Committee on Legal and Constitutional Affairs by the Exclusive Brethren following a request by then Senator Evans.  ((See original submission at http://www.aph.gov.au/Senate/committee/legcon_ctte/estimates/add_0607/ag/qon_18.pdf)
It lays out clearly their tactical approach to Family Court cases.
It would seem that Judge Brown followed the Exclusive Brethren tactical roadmap to the letter.
COMMENTS ON ASPECTS OF THE GOVERNMENT’S 10 NOVEMBER 2003 DISCUSSION PAPER
– A NEW APPROACH TO THE FAMILY LAW SYSTEM
– IMPLEMENTATION OF REFORMS
Key Points:
The key points made in this submission are:
• The importance of the institution of marriage must be paramount in family law issues;
• The concept of a child’s rights is wider than assumed in the discussion paper;
• The time a parenting agreement can be entered into must be examined;
• The age at which a child’s wishes should be seriously considered must be reviewed and a younger child should not be subjected to radical lifestyle changes without compelling reasons.
The following are important matters that we firmly believe must be taken into account in evaluating the proposals for change put forward in the Discussion Paper.
1. The institution of marriage
In any discussion of issues relating to family law it is essential to take as the starting point the importance of the institution of marriage in Australia and the need to prevent the institution falling into further disregard. That the institution of marriage in this country has been seriously weakened is well described by one commentator as follows:
At the heart of the growing disarray of the Australian family is the decay of marriage…..
Family breakdown represents a massive body of child and adult misery and unhappiness. It is a common factor in wider social problems of crime, suicide, violence, poverty, child abuse and educational underperformance.
Over the last 30 years, marriage and family life have been transformed by a variety of social, cultural and economic changes. In conjunction with the advent of no-fault divorce in 1975, these changes have powerfully contributed to the fragility of marriage.”
(Barry Maley: Reforming Divorce Law, Centre of Independent Studies, Issue Analysis No. 39, 1 September 2003)
Against this background, the amendment of the Marriage Act 1961 (Cth) last year by the Marriage Amendment Act 2004 to specifically enact a definition of “marriage” for the purposes of Australian law (the union of a man and a woman to the exclusion of all others, voluntarily entered into for life) and to define certain relationships that will not be recognised in this country as a marriage even if they are so recognised in another country, was a significant development which we wholeheartedly support.
Parliament has, therefore, correctly in our view, made it very clear that the institution of marriage is basic to our society. Just as physical violence, whether against the other party of the marriage and/or the child(ren), is an important factor in relation to the welfare of children, so too, it is submitted, can what could be called “moral” violence to the institution of marriage, and in particular, the elements of the exclusion of all others and for life, as occurs all too frequently.
2. Children’s “rights”
The discussion paper (at page 10) states that the Government proposes to strengthen the underlying principles of children having a “right” to be known and cared for by both parents and a “right” to contact on a regular basis with both their parents and other people significant to them, subject always to the best interests of the child.
This proposal is stated as a “right” of a child. The nature of this “right”, however, needs to be articulated. Is it some abstract right or is it a more tangible right which a child can him or herself have a say in in appropriate circumstances? It is submitted that the concept of the “right” of a child extends to a child of suitable age being able to have substantial weight, sometimes decisive weight, placed on what his or her wishes are as to matters that effect his or her life, including living arrangements, contact, etc. See also 6 below.
3. Parenting Plans
The discussion paper (again at p. 10) states that the Government supports shared parenting and wants people to reach agreements about parenting, rather than using the courts. An issue, not address in the discussion paper, is at what point a parenting plan or agreement can be agreed to by the parties to the marriage.
For instance, can such a plan, whether comprehensive or not, be entered into at any time before the marriage breakdown, as in the case of financial arrangements? If, for example, at the time of marriage both parents have a common purpose as to one or more aspects of the lives of their children, why should this not be able to be put into a parenting plan, subject to appropriate safeguards? Or if not, why could not a parenting plan be entered into at some later time before the marriage breakdown?
To take the last point a step further, if parents are agreed on parental responsibility issues for their child(ren) (health, schooling, religion and so on) and have in fact given effect to this, this may effectively be a parenting plan or perhaps create some kind of rebuttable presumption. A child should not, without adequate and compelling grounds, be subject to a radical lifestyle change. Why should this not be a “right” of a child?
4. Equal shared parental responsibility
What the Government proposes is to make equal shared parental responsibility the starting point under the Family Law Act by making it a rebuttable presumption with the best interests of the child being the most important factor to be taken into account and decisions being made on the circumstances of each case. Having regard to what is said at 3, this proposal needs modification.
In addition, the proposed rebuttable presumption of equal shared parental responsibility does not represent a real advance and, indeed, could in many cases turn out to be detrimental. Such a rebuttable presumption will treat as being prima facie normal many situations that are not and may potentially place an “innocent” parent at a substantial disadvantage. After all, it is likely that where equal shared parental responsiblity is approriate, the parties will be in agrement between themselves in any event.
The discussion paper proposes that the rebuttable presumption of equal shared parental responsibility be replaced by an opposing rebuttable presumption where there is evidence of violence, abuse or entrenched conflict involved in the case. Some of these concepts would need to be defined which could cause difficulty. For example, “abuse” would cover more than physical abuse and the concept of “entrenched conflict” is rather nebulous. For instance, is entrenched conflict meant to refer to some long standing conflict or could the nature of the issue in relation to which the conflict exists be sufficient to make it “entrenched” in appropriate circumstances?
5. Substantially shared parenting time
The proposed requirement that the Court consider substantially shared parenting time when both parents want half or more of the time with their child will need to be refined. But more fundamentally, having regard to what is submitted is the right of a child and what is stated above, particularly at 2, this proposal is deficient.
The compulsory dispute resolution mechanism that is proposed in the discussion paper (at page 12) will carry with it a sanction of a possible adverse cost order if the compulsory dispute resolution requirement is not complied with. It is submitted that this should be the only possible downside to a parent who does not attend “Dispute Resolution” and that this should be specifically stated in the legislation.
6. The age of a child
Insufficient attention has been directed to the possibility of making more appropriate provision for the wishes of a child to be determined and given effect to.
It is recognised in the discussion paper that the best interests of the child is the paramount consideration and for something to be forced on a child against the child’s wishes and without adequate reason appears to be contrary to the “right” of a child which is referred to elsewhere in the discussion paper. As submitted above, in the case of a younger child, there should not be drastic lifestyle changes without adequate reason.
Date: 13 January 2005
[Committee note - The submission by the Exclusive Brethren to the family law reforms consultation process, received on 13 January 2005, is attached. The names and contact details of the persons signing the submission on behalf of the Exclusive Brethren have been omitted for privacy reasons.]

It is therefore vital to protect the young assets, those whom the Exclusive Brethren are raising protectively within themselves, behind intentionally closed doors. With this in mind, they weed out the troublemakers (normally young men) and do their utmost to prevent any further contamination of the cult’s ideas and doctrinal restrictions.

Dated January 2005, the following submission was made to Australian Parliament’s Committee on Legal and Constitutional Affairs by the Exclusive Brethren following a request by then Senator Evans.  ((See original submission at http://www.aph.gov.au/Senate/committee/legcon_ctte/estimates/add_0607/ag/qon_18.pdf)

It lays out clearly their tactical approach to Family Court cases.

COMMENTS ON ASPECTS OF THE GOVERNMENT’S 10 NOVEMBER 2003 DISCUSSION PAPER

– A NEW APPROACH TO THE FAMILY LAW SYSTEM

– IMPLEMENTATION OF REFORMS

Key Points:

The key points made in this submission are:

• The importance of the institution of marriage must be paramount in family law issues;

• The concept of a child’s rights is wider than assumed in the discussion paper;

• The time a parenting agreement can be entered into must be examined;

• The age at which a child’s wishes should be seriously considered must be reviewed and a younger child should not be subjected to radical lifestyle changes without compelling reasons.

Read all »

An Anatomy of an Exclusive Brethren Meeting Room

The covered entrance to a typical Exclusive Brethren Meeting RoomThe Exclusive Brethren were formed when they broke away from the Plymouth Brethren in 1848 – not the other way round. It is estimated that there are approximately 1.5 million Plymouth Brethren meeting around the world today. They were once the main force behind missionary activity in many parts of the world. The Plymouth Brethren – often called Open Brethren to ensure their distinction from the notorious Exclusives – are easily distinguished by their friendly welcome, their evangelical bias, the windows in their Gospel Halls, the sound of a piano or organ accompanying their hymns and their sincere ‘All are welcome’ signs outside their indisputably tax-exempt premises.

There has been much confusion in various parts of the world between the Exclusive Brethren cult and the truly evangelical Plymouth Brethren. The Exclusives have encouraged this confusion, often calling themselves ‘Christian Brethren’ or the ‘Exclusive Brethren Christian Fellowship’ ! They also have started referring to their Meeting Rooms as ‘Prayer Halls’ and  ’Gospel Halls’ – a blatant attempt to mislead the Planning Authorities into thinking that this is to be the prime purpose of the sought permissions. Indeed, there has been a trend in physically renaming the legal names of their Meeting Rooms to Gospel Halls – even though tradition and legal documentation has historically always referred to the premises as a ‘Meeting Room’.

Probably the best way to ensure who you are dealing with is to simply look at the Trust Deed for the Meeting Room in question.

All Exclusive Brethren Meeting Rooms are owned by a Trust.

All Exclusive Brethren Meeting Room Trusts follow an identical template.

It is therefore entirely possible to recognize an Exclusive Brethren Meeting Room by checking the clauses within the Trust document. You will discover they are unlike any ‘church’ or ‘Christian organization’ you have ever seen: Read all »

The Exclusive Brethren – A Short History

David Tchappat's 'Breakout: My Escape for the Exclusive Brethren'

Reproduced with permission from:

Breakout: How I escaped from the Exclusive Brethren

by David Tchappat (2009)

The following chapter was written by a former Exclusive Brethren member who wishes to remain anonymous.

A Short History of the Exclusive Brethren

There are many Christians known as “brethren” who trace the origins of their movement to John Nelson Darby who lived just over 200 years ago in Dublin. Schism and division has been a consistent feature of the movement almost from the start. The following summary relates to the Taylor-Symington-Hales Branch of the Exclusive Brethren (signified by the more recent leaders of this group); arguably the most radical and perhaps controversial of all the groups in the Brethren movement.

The Brethren trace the origins of the movement to John Nelson Darby who was born in London in 1800 into an aristocratic Anglo-Irish family. Lord Nelson, a friend of his uncle, Admiral Sir Henry Darby, was a sponsor at young Darby’s christening.

A young JNDDarby’s mother died when he was five years old and at the age of 15 his family moved to the ancestral estate in Ireland. He took an honours degree at Dublin University and studied law for three years at the Dublin Chancery Bar. But he never practiced law. To the annoyance of his family, he abandoned his legal career and became a priest in the Irish Church of England in 1826, serving in the parish of Calary in the mountains of County Wicklow.

Almost immediately John Darby fell out with church leaders over matters of doctrine and by 1827-28 he was meeting to “break bread” in the home of one of four other dissenting young men in Dublin. The group believed that the existence of an established church and ordained clergy was contrary to scripture. “I can find no such thing as a national church in Scripture”, Darby wrote at the time. In 1832, he had a major disagreement with Archbishop Magee about a requirement for converted Catholics to swear allegiance to King George IV and, in the same year, disagreed with Archbishop Whately about matters of church doctrine. Read all »